(81)
People destituted of insight sensory wit
Have no faith in Almighty Allah even a bit
Nor they do believe on holy messengers and their mission
They actually cause to negate the divine revelation.
(82)
The generosity is produced as a reaction of deprivation
The penury is a result of dire destitution
Though both have the same root of complex
Yet generosity is spiritual, while penury is worldly index.
(83)
On every sojourn of life, on every stay of standstill
The destination of spiritual strife turns its world
In the transit state, on the frequently changing role
So the possibility doubts achieve he final goal.
(84)
God has highest reverence of divine domain
His characters are the climax of glorious chain
Human wisdom is not pure, perfect and understand
To know Him and His divine nature ever-expanding.
(85)
God has the highest reverence of divine domain
His characteristic are the climax of glorious chain
Human wisdom is not pure, perfect and understanding
To know Him and His divine nature ever-expanding.
(86)
Human instinct lacks tendency to gratify
Having uncountable blessing, he is still to satisfy
When a bounty is with drawn, as a unit of missing
He regrets and then realizes the worth of that blessing.
(87)
The physical senses enjoy rapture, taste and frenzy
The outer sensation have joys of etonement and ecstasy
The outer desires are so allaying, sweet and pleasant
That they slack and sedate the spiritual excitement.
(88)
To involve in an individual person's love
Is a lover's not love, a selfish sin above
While the love to the whole totality of universe
Is a sublime Godly deed favoring the harmonious verse.
(89)
We all are the creature of the great creator
As human and animal, tree and plant, fruit and flower
Seas and oceans, vast hill and mountain, and the rains brought
We are all the fruit-come of the sole divine thought.
(90)
The kind grace has a fair of pleasant blessing
And raging anger has a hateful repelling harassing
Grace changes vice into virtue, and evil in to piety
While anger converts the goodness into wrong variety.