(261)
The trees of oak and date
Both are host and fortune
They grow up with volunteer wishes
In the courtyards of dervishes.
(262)
When nature is harsh in anger
It perishes thee agonized severe
Beware to be away and astray
From the agony-stricken, lest you dismay.
(263)
A holy miracle man should be reserved
To describe what supernaturally is observed
Because of his own greatness and dignity
And to gratify better for divine specialty.
(264)
From the first dawn of beginning, may
To the last siren of final day,
The total resultant of all the journey
Is net zero, as conclusion, just agony.
(265)
The climate and condition of human souls
Can seldom be estimated from the roles
Of birds, animals flowers and trees
By flying, and barking, fragrance and leaves.
(266)
The burning noon and cool moon-lit night
The day-bright dawn and evening darkening light
All are beautiful, glorious and splendid
But to see them right, a divine eye is needed.
(267)
Enraging anger seems like the fire,
A blazing and burning in flames higher
While the aesthetic moods of beauty
Creates beams of light gaily and gaiety.
(268)
Being only purified ,light and quite free
From all the worldly support and decree
Can be attained the God's strong hand
Full of all forces , the great treasure land.
(269)
The unseen helping hand is really great
Free from banks and sources , above any secretariat
He himself is the ultimate greatness source
By His holy name , and by His grace and force.
(270)
The divine nature of great Allah has several features
First it guides to distinguish the creator and creatures
Then it holifies the heart to sanctify from polytheism
For constant showering the love-rays of divine magnetism.